The last words Martin Luther were, “We are all beggars.” We are not givers; we are not the benefactors. We are receivers; we are beneficiaries. We need. When we remember this, we naturally pray. We realize that we are surrounded by so many and so great dangers, that we cannot free ourselves from evil, that we need what only God can give. Our prayers falter and cease when we are hearers of the Word and not doers, looking at our natural faces in a mirror and forgetting what we are like, that we are beggars, thinking instead that we are givers. So today Jesus reminds us to pray, to ask the Father in Jesus’ name. That’s why this Sunday is named Rogate, from the Latin word that means to ask, request, or petition. Jesus tells us to ask our Father in heaven for His good and gracious gifts, just as earthly children ask their earthly fathers.
Why does the Pastor preach? Scripture explains that the role of preaching the Word of God is how saving faith is created: “How then will they call on Him in whom they have not believed? And how are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, ‘How beautiful are the feet of those who preach the good news!’ … So faith comes from hearing, and hearing through the Word of Christ” (Romans 10:14-17). The Augsburg Confession, seeing this connection between the Preaching Office and saving faith, summarizes Scripture on the Office of the Holy Ministry in this way: “To obtain [saving, justifying] faith, God instituted the Office of Preaching, giving the Gospel and the Sacraments. Through these, as through means, He gives the Holy Spirit who produces faith, where and when He wills, in those who hear the Gospel. It teaches that we have a gracious God, not through our merit but through Christ’s merit, when we so believe” (AC V 1-3). The whole reason the Pastor preaches is so saving faith can be created, so we know that “we have a gracious God” who loves us and has saved us from our sin by the death and resurrection of Jesus Christ.